Religious
Discrimination
No University
student, staff or faculty member shall, on the basis of religion,
be excluded from participation in, be denied the benefits of, or
be subjected to discrimination under any University program or activity.
Harassment based on religious principals can take many forms; however,
there are two general categories of religious discrimination: a)
coercion of participation or non-participation in religious activities;
and b) hostile environment.
Coercion
of Religions Participation or Non-Participation
No one with the authority to affect your status as a student or
employee at the University may, explicitly or implicitly, insist
that you participate in religious activities or hold particular
religious views. In addition, no one has the right to insist that
you not participate in the religious activities of your choice.
Hostile
Environment (Religion)
As with sexual or racial harassment, whether a person’s environment
is hostile for the purposes of religious discrimination depends
on the totality of the circumstances, including the frequency and
severity of the harassing conduct, whether the conduct is physically
threatening or humiliating, and whether the conduct unreasonably
interferes with academic or employment performance. The key question
is whether, on balance, the harassing conduct is sufficiently severe
or pervasive to alter the conditions of the environment and create
an abusive environment, when judged both objectively (using the
reasonable person standard) and subjectively (from the actual perspective
of the affected individual). The repeated use of religiously derogatory
language in an abusive manner can constitute hostile environment
religious harassment.
Religious
Accommodation
Similar to reasonable accommodations provided to qualified persons
with disabilities, the University will provide a reasonable accommodation
based on a persons sincerely held religious belief, unless the University
believes that providing such an accommodation would create an undue
hardship. The accommodation request imposes responsibilities and
obligations on both the individual requesting the accommodation
and the University. For example, the person requesting the accommodation
is obligated to make the University aware of his or her need for
a religious accommodation. Once a request is made, the University
will explore reasonable accommodations to address the person’s religious
belief or practice, unless, again, the request creates an undue
hardship. The person requesting the accommodation is obligated to
cooperate with the University’s attempts to accommodate their request.
The University is not obligated to provide the accommodation preferred
by the individual, as long as the accommodation it does provide
effectively eliminates any religious conflict.
 
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